Samoa’s history is peppered with skirmishes over land and even a civil war or two. It was customary back then for those who were defeated in battle to retreat into the mountains.
This is why, after the tragic events of Samoa’s Black Saturday, the men of the Mau scattered to find refuge in villages far away from Upolu’s troubled coastline.
The women, however, didn’t.
According to Wikipedia, the resistance against New Zealand’s rule in Samoa continued in the form of a Women’s Mau, which carried on the ‘councils, parades and symbolic protests that the men now could not.’
Not much is recorded about this organization. After a two week search, we could only find a handful of references to it online.
It’s most likely that the Women’s Mau was simply an extension of our traditional village Women’s Committees.
Many of it’s members were wives of the Mau’s men. Not surprisingly, Rosebel Nelson, wife of Mau leader Taisi Olaf F. Nelson, helped to instigate this movement. Pacific journalist Michael Field found a touching letter written to her by her husband, which sheds more light on the role of the Women’s Mau in securing eventual independence for Samoa:
My contribution to the cause of our little country, Samoa, is as much as can be expected from any one man.
…said Nelson.
I am quite proud of the part you have played in the formation of the Women’s Mau and I agree with you that the Men’s Mau might have greatly weakened if not given in altogether but for the part played by the women under your guidance and leadership. . .
Anne Maxwell, author of the book Colonial Photography & Exhibitions, suggests our Women’s Mau demonstrated Samoa’s potential for democracy, especially at a time when the concept of women sharing rights and responsibilities with men was foreign to just about any culture.
Today’s independent Samoa owes much to the truly collaborative efforts of our ancestors. In their struggle for freedom, the story of our Women’s Mau – their determination to carry on the work of their men, for the benefit of their children – is a powerful reminder to us that our Fa’asamoa is indeed founded on love.
xx HGG
Tupulaga Toe Tepa Tasi group from Missouri really likes this article.
hey wikipedia stuff is not highly recommended and its not a relaible source of information regarding the Mau Movement..becos its all based on pepoz opinions and it can be changed over time..beta to get two accounts of the movement by looking into a western scieitific literature and traditional accounts then compare and critique both lits
some sources that mite find helpful
“malama meleisea’
davidsonz
epeli hauofa
jocelyn linnerkin
micheal field esp the one on Black saturday n mau movement
good luck peps
Throughout my entire life in Samoa, I never heard or was even told by anybody that there was such an organisation called “The Womens Mau” that ever existed in Samoa before it became independent in 1962, a year after I was born. All I knew was that the wives of the men who were members of The Mau Movement, used to cook the food, and then take them secretly to whichever location in the bush where the men were hiding out, so that they could be fed….because the New Zealand soldiers would catch them and lock them up if they were found to be helping the Mau members in any way or form. My great uncle “Le’aupepe Tom Frost” was the secretary of The Mau Movement, him and a lot of other courageous high chieves and orators of Samoa sacrificed a lot, some of them even sacrificed their lives like the great “Tuiaana Tupua Tamasese” and some of the young men from Vaimoso and other villages who died with him on The Black Friday, trying to fight for Samoas’ Independence.
that’s excellent to find ONE of MANY histocial continous TRUTH coming out of our people,
my grandmother born in 1929 to a Half German Gurl, it’s ‘mere’ point is true.
I also hold HISTORY documentation of Papers, my family SCRIPT out for those who are interested ENOUGH to hear its path and WHERE structure from, I was brought out of Ma’s birth place to study the KNOW how english to NOBLE prize our CONTINUE island sounds with information to AID family in greatness of our MOTHER LAND COUNTRY.
still STORIES continue to COME OUT to INSPIRE the GENERATION continuing!.
DPAL.
KOOL, well maybe i could do a lil research myself, after a trip in samoa a few years ago, we came back with this big old book that is apparently very important. i scanned through it and it starts of in German, then half german half sa lol BUT i know it has a list of every samoan surname and village in Samoa, the history of some important people and families. Theres a lot of photos/pictures aswell.
Talofa Lava, I am really interested to learn as much as I can about Tagata from Samoa and throughout the Pacific, being Maori and Cook Islander, I am always interested to hear about the lifestyles of our neighbours.
This is a brilliant article and a big Faafetai to you!.
Tofa Suifua
Tamati Taylor
Well im am proud of who i am and where i come from. If it wasnt for the Mau group we would of not become independant. It is very sad to hear tha New Zealand soldiers open fired to the peaceful champaign. But it is all about forgiveness. In the mau group My Great Uncle TUPUA TAMASESE who leaded us.. I love Samoa and my culture.
Very poignant HGG and much appreciation for the sharing. It goes without saying as I ponder such time in our history. I was like, yes the brothers had it goin on and much kudos for them for what they have accomplished. But I’ve always thought, you know (and I shouldn’t really coin the word ‘behind’ in this instance) what, behind these great and brave men, were equally great, brave, fiercely loyal, caring women đ Thoroughly enjoyed this.
Ia manuia
behind a good man, is a good woman. As we live in this beautiful country, we have discovered numerous of changes which we hardly overcome. As i search for Tupua
Tamasese Lealofi iii, i came accross with this information which is very helpful to me as an educational teenager, therefore i would like to express you my heartfelf appreciation for sharing your tremendous thoughts about this history of our beloved country of SAMOA. May the Lord be with us all, Amen.
I read with glee the comments in support of or against the narrative above. This is very healthy and generally speaking, every bit of truth helps and itâs encouraging to hear the personal connections to the players of the Mau movement which began during the German period when Namauulu Lauaki of Savaii protested Governor Solfâs attempts to erase the Faamatai system and make the Samoans subservient to the Kaiser. This protest was known as the Mau a Pule (Pule is the
Honorific for the orator class of Savaii; the Upolu orators are known as Tumua.) When the New Zealanders grabbed Samoa from the Germans in August 1914, at the beginning of WWI, they also wanted to centralize power but ultimately failed bc the Mau continued through a collaboration of the chiefs and the merchant class against the colonial administrationâs efforts to respectively deny the chiefs political freedom and the business sector better prices for the copra. The natural leader for this movement was Tupua Tamasese-himself connected to the Nelson family as well as holding the Tupua Tamasese titles. We know what happened on Black Saturday and the long struggle to sustain Samoan sovereignty which was confirmed in January 1962. The women in my view naturally became part of Mau as spouses and daughters with the obligation to feed their relatives and protect them from the raids on horseback which sent the men scattering into the bushes. I never heard of the reference to a Womenâs Mau. But Tupua calls it such in his letter and so why not? I feel though a healthy outcome of the Mau manifested when the paramount wives of the mid twenties organized the new nationâs women under the banner of Fono a TinÄ with a Center known as Fale o TinÄ which used to be where the NPF complex stands today (I may be wrong given my aging brain). There is a thesis out of UH Manoa about the Mau women but its author escapes me at the moment. Albert Wendtâs MA thesis was about the Mai which is now available online through the
Turnbull library archives. He predates Michael Fieldingâs text on the
Mau and itâs refreshingly a nativeâs interpretation of colonial hegemony. Ua uma upu! Manuia lau faitau!
Thank you for your insight on this topic, Fata. I especially appreciate the information on further resources. I look forward to checking them out.